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art imitates life aristotle

Martin Cooper, The man who created the cell phone, Says the show was the inspiration for his idea. While many philosophers and dramatists have since addressed this theory, there is still little agreement. Oscar Wilde wrote an essay in 1889 called “The Decay of Lying” which refutes Aristotle’s mimesis – the basic theoretical principle in the creation of art. Here is something to support that: The fictional hero of television’s “Star Trek, ” Kirk often talked to his crew through a handheld communicator. Wilde writes and explains in his essay that “Life imitates art far more than art imitates life.” Whereas Aristotle would argue that “Art not only imitates nature, but also completes its deficiencies.” Anti-mimesis is a philosophical position that holds the direct opposite of Aristotelian mimesis.Its most notable proponent is Oscar Wilde, who opined in his 1889 essay The Decay of Lying that, "Life imitates Art far more than Art imitates Life". Life Imitates Art. The observation that a creative work was inspired by true events; based on a true story The phrase, ‘art imitates life’ was used by Aristotle in Ancient Greece around 300BC. Imitation is outward as well as inner activity Men in action , include their thoughts , feelings, will, motive and emotions show the inner activity of men and the outer activities also are the results of inner motives like prayer, murder and physical love. Aristotle does not give importance to the imitation of men as they are in real life. Art can never truly represent reality, for life itself, of which art is merely a copy, does not represent reality, according to Plato. In theatre, art imitating life is rooted in truth and honesty, contemporary critics often laud performances as both truthful and a reflection of life. Life imitates art. Plato and Aristotle spoke of mimesis as the re-presentation of nature. Aristotle’s interpretations make me believe that his take on the role that imitation plays in art is a neither positive nor negative. At least that's what I believe. Honestly, most of his explanation of art being an imitation of real life things and alterations of real people make sense. He was referring principally to theatre, because Greek theatre was the most powerful artistic expression of his day. The process of nature is a ‘creative process’; everywhere in ‘nature there is a ceaseless and upward progress’ in everything, and the poet imitates this upward movement of nature. Aristotle, on the contrary, tells us that art imitates not the mere shows of things, but the ‘ideal reality’ embodied in very object of the world. Mimesis, basic theoretical principle in the creation of art.The word is Greek and means “imitation” (though in the sense of “re-presentation” rather than of “copying”). Aristotle concludes that tragedy is the more refined art and imitates life. Elsewhere, Aristotle says, “Art imitates nature”. By Nature, did not mean that the outside world was created things, but the “creative force, generating principle of the universe”.

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